After
Poompuhar went under the sea, Nagapattinam became the most important sea port
for the Cholas. Many merchant ships came to the beautiful land of the Cholas
through Nagapattinam bearing precious gems and fast horses of Arabia, seeking
to barter goods.
Years
ago, when Sundaramurthy Nayanar came to Nagapattinam he saw rich ships helmed
by the prosperous merchants bringing in their goods to the port. He described
the scene in a song where he hails Nagapattinam as a port city of beautiful
palaces. Nambi Aroor, yet another poet saint too described Nagapattinam as a
port, where one can procure a rare breed of fast Arabian horses. That’s
probably why Sundaramurthy Nayanar too got himself a horse instead of buying
the rich wares that the merchants were peddling.
Many
historical plaques have hailed this port city as the most prosperous and
bustling place where goods were often bartered. They also describe it as a city
with many palaces and mandapams and the
famous Choodamani Viharam.
Malay
of today was known as Sri Vijaya Nadu in the olden days. Kadaram was an
important city of this Kingdom and the Kings of Shailendra vamsam ruled over Sri Vijaya Nadu for many years. Of all
the kings in this lineage Magaradwajan Choodamani Varman was most famous. He
was known as a political strategist of great intelligence, his knowledge about
worldly affairs could only be compared to the wisdom of Guru Bhagawan himself.
The plaques of Anaimangalam compared his intelligence and acumen to the sun
himself.
The
son of this great king, Mara Vijayathunga Varman wanted history to remember his
father’s name in posterity, therefore he built a huge Buddha Viharam at
Nagapattinam and called it Choodamani Viharam. One may wonder why the Kings of
Kadaram, came all the way to Nagapattinam to build a Buddha Viharam. In those
days, Nagapattinam and Sri Vijaya Nadu were engaged in trade for many long
years. Many people from Sri Vijaya Nadu who had come to Nagapattinam to trade
had settled in the port city. The Kings of Kadaram and his citizens belonged to
the faith of Buddha and since large number of his citizenry were settled in
Nagapattinam, he built the Choodamani Viharam for their benefit. The Chola
Kings who were benevolent towards the followers of Buddha allowed the Kadaram
king to build a Viharam in their land. Apart from giving them the land, the
Chola Kings also gifted many grants and bestowed tax-free lands on the Viharam.
Later
after many years when Arul Mozhi Varmar (Raja Raja Cholan) was crowned the
king, he would bestow the entire village of Annaimangalam as a tax-free gift to
the Choodamani Viharam and would inscribe this royal decree as a stone plaque
for posterity. Today these stone edicts can be seen at the Netherlands museum.
Leiden Copper Plates of Chola that describes Choodamani Viharam in Nagapattinam |
Right
from the time of Vijayalaya Chola, the kings who came after him were great
devotees of Lord Shiva. King Aditya, Paranthaka Chola, Gandarathidhar and
others were very devout and had built many temples and had bestowed many lands
and riches to their beloved God. However, they were also very tolerant of
people who followed other faiths and religion. In this regard, King Sundara
Chola was more benevolent than his ancestors, as he bestowed many rich grants
for Buddha Viharams. Pleased by his actions, many Buddha Viharams and their
principle Bikshus hailed Sundara Chola’s grace and benevolence every day. Added
to this, when they heard about Prince Arul Mozhi Varmar’s actions in Elangai
where he had ordered his army to rebuild the dilapidated Buddha Viharams, their
joy knew no bounds.
Now
that we know this, we wonder what had happened at this Buddha Viharam that has
agitated the peaceful Buddha Bikshus. One can hear a lot of confused gabble of
voices at the entrance of Viharam. Let us go along with Senthan Amudhan to see
what is happening there.
When
Senthan Amudhan entered the Viharam through the rear entrance there was no one
about, so he made his way through to the main entrance. At the public entrance
of the Viharam there was a main temple of Buddha. Many devotees had gathered
there holding offerings of lotus flowers, camphor and pooja plates laden with flowers of Shenbagam. But the devotees had not gone up the temple and were
instead listening intently to someone who was narrating something. Many Buddha
Bikshus too had gathered around them listening to the man with their eyes
filled with tears. The crowd gathered there exclaimed ‘Ayyo!’ even as the man continued his story.
Senthan
Amuthan understood what had happened after he reached closer. The man narrating
the story was one of the crew members from Pallava Parthibendran’s ship. Their
ship had reached Nagapattinam one day earlier and soon after their arrival,
rumours about the Prince’s death had spread around the city. Worried by these
rumours the head of the Viharam bid one of the crew members of the ship to come
so that they could learn the truth of the matter. Narrating the incidents that
happened during the storm, the man completed his story with the news that the
Prince had jumped into the sea to save someone.
When
they heard it, everybody in the crowd started crying and shouting in anguish.
The head of the Viharam, an old Bikshu started crying and streams of tears wet
his ochre clothes. Anguished and in despair the old Bikshu climbed the steps to
the temple and the other Bikshus followed him. Senthan Amuthan too followed
them behind but no one noticed him.
“I
can’t believe that this is the will of Lord Buddha. How many castles did we
build in the air? Recently when I went to Thanjavur and met King Sundara Cholar
and told him about the great deeds that his young son was doing for us in
Elangai. Princess Kundavai too was right next to them. She called me again for
a private audience and told me that she wished to open a medicine clinic next
to this Viharam and that she would
bestow grants from her own income for the same. That was not all. She also made
an important request to me. She said that there would come a time when her
brother might need shelter from his enemies and that she looked upon us to
provide it. She asked me whether I would be able to protect him! And I told her
that I would be honoured to host the Prince as my guest and that I would
protect him from any harm. What a calamity has visited upon us? The prince
drowns in the sea and along with him all our dreams has shattered. How did the Sea God dare to take away the
beloved son of Cholas?”
Listening
to the anguish of their leader the other Bikshus silently shed tears and
silence descended upon them. Senthan Amuthan moved towards the leader thinking
that now would be a good time to speak to him.
When
he came forward the other Bikshus noticed him for the first time and wondered
aloud as to who he was?
Senthan
Amuthan addressed the leader saying, “Ayya!
My name is Senthan Amuthan. I have come from Thanjavur. I wish to speak to your
leader privately,”
“I
keep no secrets at my Viharam. You
can tell whatever you want to, in front of them,” said the old Bikshu.
“Ayya! I have come here with someone who
is very unwell,”
“Who
is he? What ails him? Where have you left him?”
“He
is at the rear entrance,”
“How
did you get there?”
“We
came by the boat through the canal. He is suffering from Shivering fever. I
request you to…”
“Oh
God! The shivering fever spreads in the air. Why did you bring him here that too
now of all times?”
“Acharyarey!
So long, I was under the impression that King Ashoka belonged to the faith of
Buddha. Now I know that he was not,”
“Why
do you say that?”
“I
once saw the pillar of Ashoka near Kanchi and in that it was written that it is
one’s prime duty to take care of the sick and infirm but here you are driving
me away,”
The
old Bikshu looked at his disciples and said, “Wait here, I will go with him to
see this person,”
As
they neared the rear entrance, the Bikshu got agitated when he saw a young
woman was standing with a young man.
“How
could you do this? How dare you bring a woman to this Viharam? Women are prohibited
from entering our Viharam, don’t you know that? That’s why we keep a separate
monastery for women monks!”
After
raging thus, he neared them and saw who the young man was and he stood
transfixed in shock and surprise. He couldn’t speak for a while and when he
did, he looked at Senthan Amuthan for confirmation, “Is it Prince Arul Mozhi
Varmar?”
But
the Prince heard him and answered instead, “Acharyarey! No! I am not a Prince.
This woman and this man are trying to drive me mad. I am an ordinary man who
pliĆ©s the boat for a living and I asked this woman, “Will you marry me? Let us
get on a boat and go far away from here,” but she is babbling something odd.
She says that I was born to rule this world and that she wouldn’t marry me
because she is but a mere fisher girl. She just wants me to be happy and well
and that she wishes to see me succeed in life. How is this story? Now tell me
who is truly mad? Me or her?”
Senthan
Amuthan whispered something in the ears of the old Bikshu. He had by then
realized that the Prince was in the grip of the fever and was incoherent. He
remembered Kundavai Devi’s request and was glad that he finally got the
opportunity to repay the benevolence showed by the Cholas.
He
turned towards the other Bikshus and said, “This boy is indeed afflicted with
‘shivering fever’. If we let him outside he would infect other people. In
Elangai, thousands of people died thanks to this fever. I will take him to my
personal chamber and will oversee his medication. If he says something
inappropriate in the meanwhile, ignore it. He is not in his senses,”
Saying
thus, the old Bikshu took the Prince’s hand and Senthan Amuthan held his other
hand and together they took him inside the Viharam.
As
they took step after step, towards the Viharam door, Poonguzhali felt that the
door of her desires would soon shut, never to be opened again. She would never
see the Prince again in this birth.
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